Prosperity.

John Calvin has written:

“Nor can those things which are everywhere said as to the prosperous success of believers be understood in any other sense than as referring to the manifestation of celestial glory. Of this nature are the following passages: “He preserveth the souls of his saints; he delivereth them out of the hand of the wicked. Light is sown for the righteous, and gladness for the upright in heart.” “His righteousness endureth for ever; his horn shall be exalted with honour—the desire of the wicked shall perish.” “Surely the righteous shall give thanks unto thy name; the upright shall dwell in thy presence.” “The righteous shall be in everlasting remembrance: “The Lord redeemeth the soul of his servants.”[1] But the Lord often leaves his servants, not only to be annoyed by the violence of the wicked, but to be lacerated and destroyed; allows the good to languish in obscurity and squalid poverty, while the ungodly shine forth, as it were, among the stars; and even by withdrawing the light of his countenance does not leave them lasting joy. Wherefore, David by no means disguises the fact, that if believers fix their eyes on the present condition of the world, they will be grievously tempted to the believe that with God integrity has neither favour nor reward; so much does impiety prosper and flourish, while the godly are oppressed with ignominy, poverty, contempt, and every kind of cross. The Psalmist says, “But as for me, my feet were almost gone; my steps had well nigh slipped. For I was envious of the foolish, when I saw the prosperity of the wicked.” At length after a statement of the case, he concludes, “When I thought to know this, it was too painful for me: until I went into the sanctuary of God; then understood I their end.” (Ps. lxxiii. 2, 3, 16, 17).”

(Calvin, John. Institutes of the Christian Religion, Grand Rapids, MI: Wm. B. Eerdmans Publishing, 1998, p. 380.)

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[1] Ps. xcvii. 10, 11; cxii. 9, 10; cxl. 18; cxii. 6; xxxiv. 22.